Tuesday, 29 December 2015

Organic Gift

Organic Gift - Parker Palmer
 
Years ago, I heard Dorothy Day speak. Founder of the Catholic Worker movement, her long-term commitment to living among the poor on New York's Lower East Side - had made her one of my heroes. So it came as a great shock when in the middle of her talk, I heard her start to ruminate about the "ungrateful poor."
 
I did not understand how such a dismissive phrase could come from the lips of a saint - until it hit me with the force of a Zen koan. Dorothy Day was saying, "Do not give to the poor expecting to get their gratitude so that you can feel good about yourself. If you do, your giving will be thin and short-lived, and that is not what the poor need; it will only impoverish them further. Give only if you have something you must give; give only if you are someone for whom giving is its own reward."
 
When I give something I do not possess, I give a false and dangerous gift, a gift that looks like love but is, in reality, loveless - a gift given more from my need to prove myself than from the other's need to be cared for. That kind of giving is not only loveless and faithless, based on the arrogant and mistaken notion that God has no way of channeling love to the other except through me. Yes, we are created in and for community, to be there, in love, for one another. But community cuts both ways: when we reach the limits of our own capacity to love, community means trusting that someone else will be available to the person in need.
 
One sign that I am violating my own nature in the name of nobility is a condition called burnout. Though usually regarded as the result of trying to give too much, burnout in my experience results from trying to give what I do not possess - the ultimate in giving too little! Burnout is a state of emptiness, to be sure, but it does not result from giving all I have; it merely reveals the nothingness from which I was trying to give in the first place.
 
May Sarton, in her poem "Now I Become Myself," uses images from the natural world to describe a different kind of giving, grounded in a different way of being, a way that results not in burnout but in fecundity and abundance:
 
As slowly as the ripening fruit
Fertile, detached, and always spent,
Falls but does not exhaust the root...
 
When the gift I give to the other is integral to my own nature, when it comes from a place of organic reality within me, it will renew itself - and me - even as I give it away. Only when I give something that does not grow within me do I deplete myself and harm the other as well, for only harm can come from a gift that is forced, inorganic, unreal.

About the Author: Excerpted from Parker Palmer's book "Let Your Life Speak: Listening for the Voice of Vocation" 

Thursday, 24 December 2015

True Freedom

True Freedom - Dada J P Vaswani

If Indian culture and civilisation have survived the ravages of time against all odds, it is only because we have a message to give to the modern world — that there can be no true freedom without spirituality. The emphasis of Indian culture has always been on the unfolding of the inner powers, the atma-shakti. It is precisely this atma-shakti, this inner soul power that has enabled India to ride many a storm and quell many a tempest.

Spirituality makes us raise the fundamental question: What is man? Or, to put it more personally, what am I? It is precisely this self-knowledge that our youth must seek, in order to find true fulfilment.

Spirituality does not mean turning your back on life; it is not renunciation or asceticism; it is not running away from the problems of life. It is the source of courage and inner strength that will enable you to take on life’s challenges in the awareness that you are a spark of divinity; that within you is a shakti that is of the Infinite. Young people need to rekindle this spark within, if they are to become India’s servants and soldiers.

Gurudev Sadhu Vaswani said to us: “The noblest work is to cultivate the soul.” The Gita tells us too, that man is not the body he wears, but essentially the spirit, the atman within. Connect yourself to the atman for it is a powerhouse of energy, a spark of the infinite within you.

Monday, 21 December 2015

I Have Time

The day is of infinite length for him who knows how to appreciate and use it. --Goethe

I Have Time

--by Patty de Llosa, syndicated from findingtimeforyourself.com, Dec 03, 2015
Hurrying speeds us away from the present moment, expressing a wish to be in the future because we think we’re going to be late. To counter it, Master Alexander teacher Walter Carrington told his students to repeat each time they begin an action: “I have time.”He tells us that on his visit to the Spanish Riding School of Vienna, where horses and riders are trained to move in unison, the director ordered the circling students to break into a canter, adding, “What do you say, gentlemen?” And they all replied together, I have time.” Try it yourself sometime when you’re in a hurry. Send yourself a message to delay action for a nano-second before jumping into the fray.
We are bombarded all day long by stimuli that call us to immediate action. But the pause of saying I have timesummons an alternative mode of the nervous system, inhibiting the temptation to rush forward under the internal command to “do it now!” When you hold back your first impulse to go into movement by creating a critical pause during which your attention is gathered, you become present to the moment you are living.
So why do we feel the need to hurry? It may be an unconscious sense that danger is near, but it’s not a lion in the street — more likely a deadline or an exam or an unpleasant confrontation. In my case it was often the fear that I wouldn’t finish the job soon enough or well enough to please someone in authority. I discovered that I harbored a Stern Judge who kept an eye on me all day long, commenting on everything I did: “This is more important so get it done first,” or “That’s less important, so hurry through it.” Now, any time I find myself worrying that I don’t have enough time to finish something, I remind myself that I’m creating my own stress. Then I can choose to respond rather than react.
Some people prefer to stay in the fight-or-flight mode, honing their “edge” and paying the price for it in physical fatigue and mental strain. I used to do that too. But even in the middle of the myriad demands to perform at your best, telling yourself “I have time can provide a mini-break to the nervous system. It offers a moment of choice in spite of the fact that you have to finish the job. It reminds you to attend to your body-being as you press forward with your work, inviting you to release the tensions gathered at the back of your head, and let your thoughts latch onto your body movements. You can interrupt whatever you are doing for just a second to stretch out of the position you are in and into the present moment.
You may well ask, “How can I be expected to stay in the present moment when I’m pressured to finish this job?” O.K. When you have to get something done in a hurry and there’s no choice, try any of these five steps I offer up from my own experience.
First, acknowledge how you really feel about the job. Let your reactions appear in your conscious awareness. Accept them, whatever they may be. “That’s how it is at this moment.”
Second, turn to the only remaining place where there’s freedom: within yourself. Notice the thoughts that are a thinking in you and turn them toward the job at hand.
Third, focus your attention on the moves your hands are making — feel the tap of each finger on the computer, or sense the strong muscles that press the freshly glued object together, or revel in the warmth of the soapy water you are washing something in.
Fourth, begin to explore other parts of your body, starting with the back of your neck, where stress tightens our muscles into tough guide-ropes that pull the head out of alignment. Let your thought move whenever and wherever the body moves, seeking out the tense corners and inviting them to release.
Fifth, from time to time interrupt whatever you’re doing, no matter how important, to get up if you are sitting, or at least stretch out and away from the position you are in. If you are standing, think of your legs like tree trunks and send down imaginary roots to ground yourself on the earth while your head floats up above your torso.
Since everything’s connected in the mind-body continuum, you might be surprised to what extent you can relieve your stressed-out system with a brief, non-essential walk down the hall, a peek out the window at the larger world, or even give a seriously deep sigh that engages you right down to the toes. Do anything to interrupt the deadening bond that glues all your attention to what you’re writing, reading, cooking, chopping, building. Truly, the body possesses wisdom that thought doesn’t understand. We can practice listening to it and allow ourselves to expand into present reality. “I have time” helps us do just that.


Reprinted with permission. Patty de Llosa is the author of The Practice of Presence: Five Paths for Daily Life and Taming Your Inner Tyrant: A path to healing through dialogues with oneself. Learn more here. 

Be The Change: Try it out for yourself. Reassure the hurrier in you, always under stress, that there's time in your life for what you need to do.

Sourced From www.dailygood.org

Thursday, 17 December 2015

Double Up With Laughter

Double Up With Laughter - ...it’s only human, says OSHO

Laughter is one of the things that’s most repressed by society all over the world. Society wants you to be serious. Parents want their children to be serious, teachers want their students to be serious, the bosses want their employees to be serious, the commanders want their armies to be serious. Seriousness is required of everybody. Laughter is rebellious.

When the teacher is teaching you and you start laughing, it will be taken as an insult. Your parents are saying something to you and you start laughing — it will be taken as an insult. Seriousness is thought to be honourable and respectful. Naturally, laughter has been repressed so much that even though life all around is hilarious, nobody is laughing. If laughter is freed from its chains, from its bondage, you will be surprised — on each step, you will find something hilarious happening. Life is not serious. Only graveyards are serious, death is serious. Life is love, life is laughter, life is dance, song.

Why So Serious?

But we will have to give life a new orientation. The past has crippled life very badly; it has made you almost laughter-blind, just like there are people who are colour-blind. The constant repression of laughter has made you laughter-blind.

Situations are happening everywhere, but you cannot see that there is any reason to laugh. If your laughter is freed from its bondage, the whole world will be full of laughter. It needs to be full of laughter; it will change almost everything in human life. You will not be as miserable as you are. In fact, you are not as miserable as you look — it is misery plus seriousness that makes you look so miserable. Just misery plus laughter, and you will not look so miserable!

Just look around at life and try to see the humourous side of things. Every event that is happening has its own humourous side, you just need a sense of humour. No religion has accepted sense of humour as a virtue. I want a sense of humour to be a fundamental quality of a good man, of a moral man, of a religious man. And it does not need much searching; you just try to see it, and it’s everywhere...

Laughter, The Best Medicine

Seriousness has become almost part of our bones and blood. You will have to make some effort to get rid of seriousness, and you will have to be on the lookout — wherever you can find something humourous happening, don’t miss the opportunity.

Everywhere there are people who are slipping on banana peels — just nobody is looking at them. In fact, it is thought to be ungentlemanly. It is not, because only bananas slip on banana peels.

Laughter needs a great learning, and laughter is a great medicine. It can cure many of your tensions, anxieties, worries; the whole energy can flow into laughter. And there is no need that there should be some occasion, some cause. Even just sitting in your room, close the doors and have one hour of simple laughter. Laugh at yourself. But learn to laugh.

In one apartment house, people were puzzled about one thing. Every couple was fighting, throwing pillows, throwing things, breaking cups and saucers, shouting at each other, husbands beating wives, wives screaming. The only problem was with one gentleman.

From his flat, they never heard any one fighting; on the contrary, they always heard laughter.

So they caught hold of the fellow as he was coming from the market and said, “First you have to tell us that what the secret is — why do you laugh when everybody fights?” The fellow said, “What happens is, she throws things at me. If she misses, then I laugh; if she hits me then she laughs.” Seriousness is a sin.

Lightness Of Being

Laughter has tremendous beauty, a lightness. It will bring lightness to you, and it will give you wings to fly. And life is full of opportunities. You just need to be sensitive and create chances for other people to laugh. Laughter should be one of the most valued, cherished qualities of human beings — because only man can laugh, no animal is capable of it.

Because it is human, it must be of the highest order. To repress it is to destroy a human quality.

Beyond Enlightenment, courtesy: Osho International Meditation Resort, www.osho.com

Tuesday, 15 December 2015

Does It Pay To Be Kind To Strangers?


Does It Pay To Be Kind To Strangers?  David Robson (Sourced from BBC Future)
Generous people are happier and healthier, yet acts of kindness are often met with suspicion and scorn. Why? David Robson talks to a psychologist who set out to find the answer.
You’d have thought Sandi Mann was offering people a slap in the face – not a steaming cup of coffee. She’d been visiting her local cafe with her children, where they often enjoyed a cheap and cheerful breakfast as a treat before school. The youngest didn’t want the coffee that came with his toast, so she thought she might as well take it round and see if the other customers would like a free treat instead.
What could possibly go wrong? “I thought they’d be delighted – that everything would be warm and cuddly,” she says today. “Instead, I just got stares of bewilderment. There was this suspicion: Had I spat on it? Is it poisoned?” She ended up feeling that she had somehow acted wrongly – when all she wanted to do was offer a free gift.
It wasn’t meant to be like this. Mann, a psychologist at the University of Central Lancashire, had just embarked on a new project to explore the phenomenon of “paying it forward” – a popular philosophy of being generous to a stranger, in the hope they will pass on the kindness to someone else. “The idea is to create a chain – a domino effect,” Mann explains.
Mann’s idea was to try it herself for a couple of weeks and observe the way people react. After all, most people might have the intention of being a little bit kinder, yet we feel that we are unable to muster up the willpower. So why is it so difficult to both give, and accept, kindness? And would it really pay off in the real world – or are we just too cynical in today’s society? Mann recorded the pleasures, and embarrassments, of that journey in her recent book – Paying It Forward : How One Cup of Coffee Could Change the World. (In the spirit of the book’s contents, Mann’s royalties from the book go to a charity for patients with muscular dystrophy.)
Like many people, Mann’s interest in everyday kindness started with a heart-warming post on her Facebook feed. Her American friend Debbie had been visiting a drive-through coffee shop only to find that the person ahead had already settled her bill. “She was so chuffed – it made her day,” says Mann. Straight away, she was intrigued by the philosophy’s potential – the idea that a single act of kindness could “have a knock-on effect, like the butterfly effect”, sending ripples of goodwill through the world.
As Mann started reading up on the subject, she found that the principle has a deep history. In Italy, wealthier Neapolitans have long embraced the tradition of buying a “caffe sospeso” in addition to their own, for someone who is less able to pay for the luxury. Benjamin Franklin is one of the most famous proponents of the idea. While lending some money to a friend, he explained: “I do not pretend to give such a deed; I only lend it to you; when you meet with another honest man in similar distress, you must pay me by lending this sum to him,” he wrote. “This is a trick of mine for doing a deal of good with a little money.”
Brown left a note with the returned phone – ‘Don’t worry about the money, just do something nice for someone else’
Today, “paying it forward” has become a popular and far-reaching movement – it has even spawned a novel and film. Google the term, and you will read heart-warming stories of grandiose acts of goodwill – like the generous philanthropists anonymously calling hospitals to pay for expensive operations, without expecting so much as a simple thank you.
But often it is the smaller deeds that are most touching. Mann points to the case of Josh Brown, a 12-year-old who found a stranger’s lost phone on a train. The owner was so pleased, she offered him a small reward for the trouble. Instead, he sent a note attached to the returned phone: “Don’t worry about the money, just do something nice for someone else.”
These everyday altruists may not get an immediate payback (besides the “giver’s glow”), but people like Brown tend to reap their rewards in terms of general life satisfaction. Michael Norton at Harvard Business School has offered some of the most convincing evidence, repeatedly finding that people who spend a bigger proportion of their income on others tend to be far happier, in the long run, than those spending it on themselves.
Crucially, this is not just the result of the comfortable Western lifestyle: Norton has tested the concept with data from more than 130 countries, from the US to Uganda. “Across all countries – rich or poor, and in every continent – people who gave more tended to be happier people,” he says. For this reason, he thinks the joy of giving appears to be a “psychological universal” – a trait that lies at the core of human nature, independent of your culture.
Taking time to help others may even protect you from disease, Mann says. Over a 30-year study, women who volunteered for a charity were 16% less likely to suffer a major illness during that period – perhaps because it lowers stress levels, which may also, in turn, boost the immune system.
There are many possible reasons why acting selflessly may soothe the body and mind in these ways. Giving to others can increase your social connection (who isn’t grateful after they’ve received a nice present) and your sense of purpose in life; you feel like you’ve made a difference, and there is a point in getting out of bed in the morning. Given that humans are social animals, this may be part of our evolved nature, says Norton. In the same way that we hunger for fat or sugar – we may all nurture a deep desire to help other people, he says.
Helper’s high
At least, that’s the theory – yet Mann found that the “helper’s high” was often difficult to earn. Having read the research, she had decided to spend two weeks trying simple, generous acts. “I was very determined that it shouldn’t cost lots of money,” she explains. “So I set myself the challenge that it had to cost less than a pound.”
Her first task should have been simple enough. The setting was familiar – her local coffee shop – and she was accompanied by her (“cringing”) children. All she wanted to do was to give away her seven-year-old’s unwanted cup of coffee. Yet as she walked among the tables, she was just met with suspicion rather than gratitude. “I felt like saying ‘I’m only trying to do something nice.’”
It was only once she framed the act differently, so that it seemed more logical, and less altruistic, that their attitudes changed. “Suddenly it was a different story altogether – it made perfect sense that my kid won’t drink coffee.” They still refused, but “the suspicion vanished, and there were smiles, and thanks”. Eventually it was accepted by a lady named Rochel, who subsequently found an opportunity later in the week to treat someone else.
Suspicion was the strongest reaction throughout
That initial mistrust was a common theme for each of the following 13 days – in which she tried to offer strangers an umbrella on a rainy day, pay for someone’s parking ticket, and let fellow shoppers jump ahead of her in checkout queues. “Suspicion was the strongest reaction throughout,” she says. Each time, it was only when she offered a rational explanation – such as the fact she was waiting for someone at the checkout – that people would accept her offers. Looking back, Mann now explains it as “stranger danger”. “We’re brought up to expect strangers to put one over us,” she says.
Yet there were also moments when she genuinely touched people’s lives. “One man accepted the chocolates, and told me that it’s a great thing spreading love instead of hate,” says Mann. “When you know you’ve given someone’s mood a lift and made a difference – there’s nothing like it.” She even earned a good friend from the experience – she’s still regularly in touch with Rochel, the woman who accepted her coffee on that first day.
If anything, the occasional hostility has only made Mann more determined to persevere. She points to research showing that people have become individualistic over the last few decades, and score about 40% lower on tests of empathy than those brought up in the 1970s. Perhaps we’re just less used to being kind, and receiving kindness in return.
“It’s a sad society if that’s what we’ve become,” she says. “There’s so much hate, negativity, and suspicion, and with everyone’s individualism, we feel like we’re all fighting just for ourselves, but we need to counteract this and start a kindness movement. It sounds cheesy, but I think we need it.”
Critics of the “paying it forward” movement may balk at its artificiality; they may even see it as somewhat coercive, guilt-tripping others into acts of charity they may resent. They may also point to evidence that goodwill does not spread quite as quickly as its proponents would like to believe. Norton’s own research, for instance, has found that spite and greed are far more likely to ripple through a population than generosity. “If someone is stingy, we are much more likely to pay forward that negative behaviour to next person,” he explains.
Yet you could also argue that this is only one more reason why we need a bit more kindness in the world – to neutralise those bad apples. What’s more, even though these random acts of kindness may seem artificial to start with, there is some evidence that they can permanently change you for the better – so that kindness becomes your norm. “You can cultivate habits of virtue,” says David Rand at Yale University, who has found that subjects encouraged to perform good deeds tend to be kinder in subsequent tasks, a kind of “psychological spillover”. Indeed, he thinks that even the most astonishing acts of altruism – such as the heroism during the recent Paris shootings – all grew from tiny seeds of deliberate goodwill that eventually grew into an automatic desire to help others.
Mann, for one, is convinced that we can all change for the better. As a clinical psychologist, she has even started advising people with depression to try and incorporate small acts of generosity or kindness into their therapy. “Depressed people say they have a lack of meaning in life, and that they don’t feel valuable,” says Mann. She emphasises that it isn’t a “cure” – their other therapy is still very important. “But it gives a way to contribute back to society – and that makes them feel good, like they are something useful.”
If you are inspired to give it a go, she suggests you should develop a thick skin. “It takes some courage and guts,” she says. For this reason, she would advise setting the bar low at the beginning. “I wouldn’t recommend standing in the street giving [out] free chocolates – start with something in your comfort zone, maybe just smiling at someone in the street, or talking nicely to shop assistants.” Simply complimenting people she encountered turned out to be one of the easiest, and most warmly received, acts of kindness.
Ultimately, she hopes that her book will help remind us all that sometimes being kind can be a reward in and of itself. “That’s the view I’d like to change; that there doesn’t always have to be ulterior motive. You can be kind just for the sake of being nice.”

Wednesday, 9 December 2015

Every Seed Carries A Secret

Every Seed Carries a Secret - Angela Fischer

We will never come to fully know this secret, because it belongs to the mystery of creation. Yet we can learn again what hundreds of generations did before us, namely to live with the secrets, to use them as gifts, and to honor them as a source of life on this planet.

The first step in learning to live with a secret is to listen.

When I was a young child, my mother gave me a seed of a bean. She showed me how to plant it into a pot filled with black soil and how to keep it warm and moist. And then I had to wait.

For a young child this took a very long time. Every morning I would visit my seed, invisible in the darkness of the soil, and because I could not see anything, I remember that instead I tried to hear something. It was around the same time that my mother was pregnant, and I used to put my ear to her belly to communicate with the baby I could not see or touch. So I did the same with the invisible seed: I put my ears close to the soil and listened. I do not remember if I ever heard something, but I remember the listening. It was like an intimate conversation, though silent and unheard by anyone else.

The seed is a symbol for the deepest mystery of creation, and at the same time it is the mystery. For thousands of years farmers have known how to listen to these mysteries, and so found ways how to grow and to harvest, how to preserve the seeds, how to provide for them the best circumstances, considering the conditions of the earth, the soil, and the weather, and considering how much they connect us with the past and the future, our ancestors and our grandchildren. This goes back to an ancient feminine wisdom about the connection with the Earth, the knowledge of light being born out of darkness and an intimacy with the circles of life.

Every seed contains a light. Through greed and disconnection from the sacredness of life, this light is threatened. Genetically modified seeds become sterile. If the fertility is removed from a seed, its light is taken away; it withdraws. The divine light that is present in every seed is manifested through its fertility, through the potential to grow and to be a source for new life. When this light withdraws from a seed, it withdraws from the whole of creation, and our souls begin to starve.

As every seed embraces an outer as well as an inner reality, we need to care in outer and in inner ways. We need to protect the purity, diversity, and freedom of seeds through outer engagement, but we also need to protect the sacredness of life inwardly. The inner way is to hold the awareness of the sacredness in our hearts, to remember and to respect the feminine mysteries of creation–and to deeply listen. The same light that is contained in the heart of the biological seed is also present within our heart; it is the seed of love.

About the Author: Born in 1955, Angela Fischer is a Sufi, author of several books on feminine spirituality and the oneness of life, and has seminars and meditation retreats since her twenties.  Excerpt above is from the book 'Sacred Seed'.

Monday, 7 December 2015

The Problem Of Pre-Crastination

It's better to go slow in the the right direction than to go fast in the wrong direction. -- Simon Sinek

Pre-Crastination: The Opposite of Procrastination

Why we do some tasks before their time—and why pigeons do, too

Procrastination is a well-known and serious behavioral problem involving both practical and psychological implications. Taxpayers commonly put off submitting their annual returns until the last minute, risking mathematical errors in their frenzy to file. Lawmakers notoriously dawdle and filibuster before enacting sometimes rash and ill-advised legislation at the eleventh hour. And, students burn the midnight oil to get their term papers submitted before the impending deadline, precluding proper polishing and proofreading. For these reasons, we are cautioned not to procrastinate: Don’t put off until tomorrow what you can do today. He who hesitates is lost. Procrastination is the thief of time.

Wednesday, 2 December 2015

Surrender Your Data

Surrender Your Data - Michael Quattrone

Surrender your data, and I will give you wisdom. Empty your bank accounts, and let me show you value. Shut your eyes to entertainment, and open them to beauty. Unplug your high-speed connection and I will connect you to the eternal moment.

Come outside. There is a community waiting to stand in a circle with you and raise its voice. Come outside, and we will walk together to a place we have never been, but can remember. In such a place, the oldest things will be made new by the ripeness of your attention, and all the ancient stories we no longer know will be spoken in tongues of fire and emblazoned on your senses.

Have you tried to think your way into life, or out of it? How has that worked so far? But your merciful heart can forgive you, no matter how long it has been packed away. No matter how many times you denied it, didn’t hear, or pretended not to. That is the heart that brought you here. That is the same generous heart that has opened your life to this moment of choice, this palace of surrender, this precipice of love: your heart that was wild enough to be born into your animal form; your heart that will savage all your false domesticity, and sink its teeth into the flesh of human purpose; the heart that feeds on the blood of life; the heart that gives it back—twofold, tenfold, Godfold—renewed, re-vowed, in the rhythm of the drumbeat that invented time.

This is the choice that is both “now or never” and “now and always.” And all that’s asked of you is to say yes. You must say yes in a way you have not spoken any word before. In a way that breaks both language and silence. Say yes, the oldest prayer to the oldest God; the yes that created everything and holds us still; the yes that only you can say, and only you can hear; the yes that ripples through your body with hunger and pleasure and fear; the yes that will echo, and give you no rest, and will restore you beyond measure; the yes your soul has already spoken; the song that has already moved you; the yes of the name you are given at the gates of heaven, for that is where I am meeting you now.

That is the threshold you are crossing.

About the Author: Michael Quattrone is a singer, songwriter and seeker whose greatest curiosity and most profound learnings are sparked at the threshold between inner life and outward expression. You can learn more at Hearthfire. 

Tuesday, 1 December 2015

How To Find Your Bliss

Wherever you are --if you are following your bliss, you are enjoying that refreshment, that life within you, all the time. --Joseph Campbell

How to Find Your Bliss: Joseph Campbell on What It Takes to Have a Fulfilling Life

--by Maria Popova, syndicated from brainpickings.org, Jun 05, 2015
“You have to learn to recognize your own depth.”

In 1985, mythologist and writer Joseph John Campbell (March 26, 1904–October 30, 1987) sat down with legendary interviewer and idea-monger Bill Moyers for a lengthy conversation at George Lucas’s Skywalker Ranch in California, which continued the following year at the American Museum of Natural History in New York. The resulting 24 hours of raw footage were edited down to six one-hour episodes and broadcast on PBS in 1988, shortly after Campbell’s death, in what became one of the most popular series in the history of public television.
But Moyers and the team at PBS felt that the unedited conversation, three quarters of which didn’t make it into the television production, was so rich in substance that it merited preservation and public attention. Shortly after the broadcast, the full transcript was published as The Power of Myth (public library) — a dimensional discussion of Campbell’s views on spirituality, psychological archetypes, cultural myths, and the mythology of self. The book is nothing short of secular scripture — a trove of wisdom on the human experience in the canon of such rare masterworks as Thoreau’s journals, Simone Weil’s notebooks, Rilke’s Letters to a Young Poet, and Annie Dillard’s Pilgrim at Tinker Creek.
As Moyers notes in the introduction, Campbell saw as the greatest human transgression “the sin of inadvertence, of not being alert, not quite awake.” This, perhaps, is why the most rewarding part of the conversation deals with the dictum that has come to encapsulate Campbell’s philosophy on life: “Follow your bliss.” Decades before the screaming tyranny of work/life balance reached its modern crescendo, Campbell put a sympathetic ear to the soul’s cry and identified with enormous elegance and precision the root of our existential dissatisfaction. He tells Moyers:
If you follow your bliss, you put yourself on a kind of track that has been there all the while, waiting for you, and the life that you ought to be living is the one you are living. Wherever you are — if you are following your bliss, you are enjoying that refreshment, that life within you, all the time.
Discerning one’s bliss, Campbell argues, requires what he calls “sacred space” — a space for uninterrupted reflection and unrushed creative work. Far from a mystical idea, this is something that many artists and writers have put into practice by way of their peculiar workspace rituals, as well as something cognitive science has illuminated in exploring the psychology of the perfect daily routine. But Campbell sees past the practical rituals of creativity and into the deeper psychic and spiritual drivers — that profound need for a “bliss station” into which to root ourselves:
[Sacred space] is an absolute necessity for anybody today. You must have a room, or a certain hour or so a day, where you don’t know what was in the newspapers that morning, you don’t know who your friends are, you don’t know what you owe anybody, you don’t know what anybody owes to you. This is a place where you can simply experience and bring forth what you are and what you might be. This is the place of creative incubation. At first you may find that nothing happens there. But if you have a sacred place and use it, something eventually will happen.
Our life has become so economic and practical in its orientation that, as you get older, the claims of the moment upon you are so great, you hardly know where the hell you are, or what it is you intended. You are always doing something that is required of you. Where is your bliss station? You have to try to find it.
Two centuries after Kierkegaard admonished against the cowardice of the crowd, Campbell argues that we often lose our way on the path to our bliss station as society’s limiting notions of success peer-pressure us into unimaginative, fail-safe pursuits:
It’s characteristic of democracy that majority rule is understood as being effective not only in politics but also in thinking. In thinking, of course, the majority is always wrong.
The majority’s function in relation to the spirit is to try to listen and to open up to someone who’s had an experience beyond that of food, shelter, progeny, and wealth.
Opening up to those more meaningful dimensions of bliss, Campbell insists, is simply a matter of letting your life speak:
We are having experiences all the time which may on occasion render some sense of this, a little intuition of where your bliss is. Grab it. No one can tell you what it is going to be. You have to learn to recognize your own depth.
In a sentiment that calls to mind Mark Strand’s beautiful meditation on the poet’s task of bearing witness to the universe, Campbell points to poets as the most attentive of listeners to the language of bliss:
Poets are simply those who have made a profession and a lifestyle of being in touch with their bliss. Most people are concerned with other things. They get themselves involved in economic and political activities, or get drafted into a war that isn’t the one they’re interested in, and it may be difficult to hold to this umbilical under those circumstances. That is a technique each one has to work out for himself somehow.
But most people living in that realm of what might be called occasional concerns have the capacity that is waiting to be awakened to move to this other field. I know it, I have seen it happen in students.
Looking back on how he arrived at this notion of finding one’s bliss, Campbell touches on the crucial difference between religious faith and secular spirituality:
I came to this idea of bliss because in Sanskrit, which is the great spiritual language of the world, there are three terms that represent the brink, the jumping-off place to the ocean of transcendence: Sat, Chit, Ananda. The word “Sat” means being. “Chit” means consciousness. “Ananda” means bliss or rapture. I thought, “I don’t know whether my consciousness is proper consciousness or not; I don’t know whether what I know of my being is my proper being or not; but I do know where my rapture is. So let me hang on to rapture, and that will bring me both my consciousness and my being.” I think it worked.
The religious people tell us we really won’t experience bliss until we die and go to heaven. But I believe in having as much as you can of this experience while you are still alive.
If you do follow your bliss you put yourself on a kind of track that has been there all the while, waiting for you, and the life that you ought to be living is the one you are living. When you can see that, you begin to meet people who are in the field of your bliss, and they open the doors to you. I say, follow your bliss and don’t be afraid, and doors will open where you didn’t know they were going to be.
The most uncomfortable but essential part of finding your bliss, Campbell argues, is the element of uncertainty — the willingness to, in the timeless words of Rilke, “live the questions” rather than reaching for the ready-made answers:
The adventure is its own reward — but it’s necessarily dangerous, having both negative and positive possibilities, all of them beyond control. We are following our own way, not our daddy’s or our mother’s way… Life can dry up because you’re not off on your own adventure.
There’s something inside you that knows when you’re in the center, that knows when you’re on the beam or off the beam. And if you get off the beam to earn money, you’ve lost your life. And if you stay in the center and don’t get any money, you still have your bliss.

This article originally appeared in Brain Pickings and is republished with permission. The author, Maria Popova, is a cultural curator and curious mind at large, who also writes for Wired UK, The Atlantic and Design Observer, and is the founder and editor in chief of Brain Pickings.
Be The Change: Do something in the spirit of following your bliss today.
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