Tuesday, 31 March 2015

Touch As A Form Of Nutrition

Too often we underestimate the power of a touch, a smile, a kind word, a listening ear, an honest compliment, or the smallest act of caring, all of which have the potential to turn a life around. --Leo Buscaglia 

Touch As Nutrition by John Tuite

--by Kindness Blog, syndicated from kindnessblog.com, Mar 03, 2015
Touch could properly be regarded as a form of nutrition.
We mistakenly think that touch occurs on the periphery of our self, a skin thing. But truthfully each surface stimulus travels far into the most hidden interior landscapes of our self, traversing long nerve cells right through the buried spinal core to enter and gather in the deep folds of our brain. It’s not by accident that our skin and brain each are generated from a single ectodermic substance, cascading outwards and inwards as we grow in the womb, because right at the very root and origin of us, we are built to connect the inner and outer worlds.
The necessity of nurturing touch is very clear when we are at our youngest. Without it, young children wither and even die, though they are provided with food and medicine.
Slightly older children typically find ways to build a huge, varied diet of touch into their lives. From, at the rough end of the spectrum, tumbling unexpectedly onto their parents’ shoulders, rolling on the floor with siblings, wrestling with friends, to cuddling, sitting on knees, being carried, stroked and gently soothed at the other. Children actively shape their sense of self, not just mentally, but with their hands, elbows and knees, their bellies and mouths, inside the frequency, textures and intensities of this constant, rich field of contact.
(This is why non-nurturing, violent or invasive touch can be so devastating for a child, because it does harm right in the deep heartland of a child’s emerging identity.)
As we grow up we exchange this banquet of physical contact, all that rough and tumbling rolling around for…. Well, often for very little.
For most of us, growing up coincides with a reduction in the range and quality of our tactile life. Our diet of nurturing physical contact thins out, narrows down. Ask yourself how your tactile day went today?
In fact, if we do assign a nutritional value to touch, it is clear that many, perhaps most adults, regardless of whether they are alone or in partnership, suffer from significant degrees of starvation in this arena. While some adults participate in contact sports or practices, seek out massage or physical therapies, most do not. While some adults have relationships that offer them a range of healthy touch, most relationships do not. Instead, we have a state of widespread tactile famine, a malnourishment that is so entrenched as normal we cannot even see that it exists.
We participate in this under-nourishing of the body in many ways. The abundance of touching we once offered to others, for example, soon becomes rationed out, reserved for appropriate moments with appropriate people. Unlike the sometimes chaotic, improvised and spontaneous interactions of children at play, almost all of these moments, a handshake, a friendly hug, a pat on a colleague’s back, are highly stereotyped too, habitual and fairly unconscious exchanges of brief physical contact. Most of these moments also require a highly muted intensity...
Equally, our ascension into adulthood is often accompanied by the acquisition of goods and services that reduce the tactile shock of the world on our system. Comfortable furniture, convenient transport over smooth highways, and clothes and shoes that protect us from bumps or holes in the land or temperature: all conspire to soothe and dull the senses, especially touch. We are not numb, but we have arranged the world to induce a kind of torpor compared to what we could experience.
Touch cannot be talked about in polite society. No index of well being seems to have measured it. But sometimes the absence of touch is acknowledged by proxy. Loneliness is one of its stand ins. Loneliness has many dimensions, but the absence of being held, stroked, touched is surely one of its most painful characteristics. The UK has a particular crisis here, coming 26th out of 28 European countries in a survey of who has neighbours or friends to turn to. According to the Campaign to End Loneliness, lacking social connections has the equivalent on health as smoking 15 cigarettes a day.
The loneliness which blights the last years of so many elderly people in our culture is based just as much on a physical deprivation as an emotional one. Two fifths of elderly people report that the television is their main company. And we know that loneliness can kill just as assuredly at this end of life as physical isolation killed at the beginning end. Solitary elderly people are almost 50% more likely to die early than those who have family, friends or community.
We could talk about poverty of touch just as validly as poverty of wealth, and although this is not confined to this area, frequently the two go together. Walk around a poor estate, and along with cramped and frayed housing, you will see many people, perhaps adults more than children, for whom reliable and consistent nurturing touch is but a memory, a yearning, perhaps an inflamed wounding, rather than a daily sustaining occurrence.
I am sure that for some people turning to aggression and physical violence is an ill judged act of substitution, motivated by a desperate need for the deep, meaningful contact that is missing. The shoving, grappling and hitting provide a perverse reminder, a tragic hint of the intense physical significance we all depend on for our sense of mattering in the world.
Individually and collectively, we need to recover a world that will nurture us, build a society that will sustain rather than erode us. Social and economic policies that prioritize real human need are priorities. But part of this task will also be to regenerate the possibilities of healthy nurturing touch in our lives and in our culture.
There are many reasons to think this is possible, because a good half of the work here is to simply pay attention to our already existing tactile experience, and to edge it forward just a little. As we pick up the mug of tea, we notice the weight and shape, the particular balance between strength and delicacy the porcelain has achieved, the contrast between the experience of the fingers and the experience of the lips. We can ignore the signs, step off the path and walk on the bumpy grass, among the trees, trail a hand across its trunk. We can once more hold our partner’s hand with some portion of the attention we brought to the miraculous first time we felt those fingers wrap around ours.
Key in the front door at the end of a stressful day, we can appreciate the ability of children to restore us. Because they plunge us back into a universe of sensation and tactile experience. They climb on us, tumble over our head or shoulder, jump on our backs, elbow us and knee us and rough us gloriously up. They break through the crust we have carefully built around our nervous system. They speak to us at a level we have forgotten about, but thirst for: the elemental dimension of physical contact.

This article originally appeared in Kindness Blog, a sharing media featuring kindness in all its varied forms. This blog publishes images, videos, real-life-stories, personal reflections, quotes and other various media which all have one special thing in common...Kindness. The article is reprinted here with permission. The author, John Tuite, founded The Centre for Embodied Wisdom and Clearcircle. He now works as a leadership and life coach, and consultant
Be The Change: Give someone you love a hug today!
Sourced From www.dailygood.org

Thursday, 26 March 2015

Black Madonna: A Song of Forgiveness

The weak can never forgive. Forgiveness is the attribute of the strong. --Mahatma Gandhi

Black Madonna: A Song of Forgiveness

--by Gayan Macher, syndicated from gayanmusic.com, Mar 26, 2015
"If you want to see the brave, look to those who can return love for hatred. If you want to see the heroic, look to those who can forgive." - The Bhagavad Gita
It was an amazing act of forgiveness, an expression of human greatness in the realm of the heart. It occurred in a courtroom in Mobile Alabama. When I read the story I wept, and set out to write a song from the inspiration I felt. Here is the story, and a link to the song it inspired—offered freely as a tribute to this unassuming mother and the beauty of forgiveness.
When I read the story I wept. I felt I was in the presence of greatness, a quiet greatness of the heart. It occurred in 1981 in a courtroom in Mobile Alabama. Two men were on trail for murder. A few years earlier a teenage boy named Michael Donald had been walking home from the convenience store when he was brutally beaten and then lynched. The men on trial were members of the Klu Klux Klan. Michael Donald was black. In their eyes that was his crime.
Also in the courtroom that day was Beulah Mae Donald, the boy’s mother.
During the trial, one of the men, named Tiger Knowles, admitted his guilt. He turned to Beulah Mae and said he was sorry. There was a moment of stillness. No one knew what to say or what might come next. It was as if everyone in the room held their collective breath. Then Beulah Mae looked at him and said softly, “I forgive you.”
I have two sons. I have tried to imagine how she must have felt seeing the men who had murdered her child. What must have been in her heart? Where could such charity come from insider her?
I have struggled with my own inability and unwillingness to forgive, and certainly over matters much less searing than this.
At the time of first reading about Beulah Mae I was resentful of a friend who I felt had cheated me out of $160. During those days, my mind was the courtroom, and I observed the satisfaction I gained building the case against my friend. I felt the power of my desire for justice. There was no way I would let her get “off the hook.” I did not seem to know or care about the effect on me of carrying this grudge. But there was a hidden cost to this litigation taking place inside me. I’d walk in the sunset, hardly aware of the sights and sounds around me, lost in thoughts of how I’d been wronged. At times I’d tell myself that the whole matter had passed, that it was no big deal, while a subterranean residue of bitterness continued to poison the well of my heart.
How many other grudges remain alive in me? How long is the docket of cases of having been wronged in life? What does it do to the quality of life when unresolved grievances fester inside, whether consciously or not? The impulse for revenge need not be overtly violent. Gossiping about her to enlist others to think poorly of her, or withdrawing from her are symptoms of a silent hardening of the heart, a toxic element active in me. These are ways that I, as the Sufi poet Rumi says, “spread my bad seed everywhere.”
When I read about this woman in an Alabama courtroom a shining possibility captured my heart. I felt my love for my own children, so intense that it’s painful. Could my heart find what Beulah Mae found in her hers?
Could I too feel the sheer grief of loss without the reflex to retaliate?
I’m a singer songwriter. The story of Tiger Knowles’ repentance and Beulah Mae’s forgiveness inspired a song. It’s called Black Madonna.
With this link you can listen to it and/or download it
The song is a gift. It is a tribute to this achievement of the human heart.
Winning an Olympic gold medal, inventing the computer chip, creating the David statue out of marble. When we think of awesome human achievement what kinds of things comes to mind? What about the achievement of forgiving, so beautiful, so noble? Is not the action of Beulah Mae a kind of greatness?

This article is republished here with permission. The account of this story and the courtroom scene appears in the memoir, A Lawyer’s Journey, by Morris Dees. Dees is the founder of the Southern Poverty Law Center. Many of the descriptions and details in the song are fiction, though the central features are true. Gayan is a singer, song-writer and long-time teacher of universal Sufism. His songs are modern-day psalms set to contemporary music. Sample his CD’s at http://www.gayanmusic.com/   

Be The Change: Which grievances can you muster up the courage to forgive today?



Sourced From www.dailygood.org

Wednesday, 25 March 2015

Picasso On Intuition

Every child is an artist. The problem is staying an artist when you grow up. - Pablo Picasso

Picasso On Intuition

--by Maria Popova, syndicated from brainpickings.org, Sep 29, 2014
“To know what you’re going to draw, you have to begin drawing.”
“Inspiration is for amateurs — the rest of us just show up and get to work,” painter Chuck Close memorably scoffed“Show up, show up, show up,” novelist Isabelle Allende echoed in her advice to aspiring writers,“and after a while the muse shows up, too.” Legendary composer Pyotr Ilyich Tchaikovsky put it similarly in an 1878 letter to his benefactress“A self-respecting artist must not fold his hands on the pretext that he is not in the mood.” Indeed, this notion that creativity and fruitful ideas come not from the passive resignation to a muse but from the active application of work ethic — or discipline, something the late and great Massimo Vignelli advocated for as the engine of creative work — is something legions of creative luminaries have articulated over the ages, alongside the parallel inquiry of where ideas come from. But, perhaps unsurprisingly, the most succinct and elegant articulation comes from one of the greatest artists of all time.
This was one of the questions the famed Hungarian photographer Brassaï posed to Pablo Picasso over the course of their 30-year-long interview series, collected in Conversations with Picasso (public library) — the same superb 1964 volume that gave us Picasso on success and why you should never compromise creatively. When Brassaï asks whether the painter’s ideas come to him “by chance or by design,” Picasso slips in some sidewise wisdom on the tyranny of “creative block” and responds:
I don’t have a clue. Ideas are simply starting points. I can rarely set them down as they come to my mind. As soon as I start to work, others well up in my pen. To know what you’re going to draw, you have to begin drawing… When I find myself facing a blank page, that’s always going through my head. What I capture in spite of myself interests me more than my own ideas.
 To further illustrate this notion that the best creative work happens when the rational, self-editing mind gets out of the way of the intuitive inclination — something Ray Bradbury articulated beautifully in a 1974 interview — Picasso offers an illustrative example. Despite being both a professional admirer and a personal friend of Matisse’s, he cites the painter’s notoriously methodical creative process as a betrayal of this notion that an artist should honor his or her initial creative intuition:
Matisse does a drawing, then he recopies it. He recopies it five times, ten times, each time with cleaner lines. He is persuaded that the last one, the most spare, is the best, the purest, the definitive one; and yet, usually it’s the first. When it comes to drawing, nothing is better than the first sketch.
Conversations with Picasso is an enormously rewarding read in its entirety. Complement this particular extract with a five-step “technique for producing ideas” from 1939, then revisit David Lynch on where ideas come from and some thoughts on the subject from Neil Gaiman.

Maria Popova is a cultural curator and curious mind at large, who also writes for Wired UK, The Atlantic and Design Observer, and is the founder and editor in chief of Brain Pickings (which offers a freeweekly newsletter).   

Be The Change: We are more creative than we think. This week look for inspiration -- to write or create in other ways -- from another part of yourself.
Sourced From www.dailygood.org

Monday, 23 March 2015

Say ‘Thank You’ When The Going Is Tough

Say ‘Thank You’ When The Going Is Tough - Dada J P Vaswani

How easy it is for us to thank God when everything is going well! life seems to be moving; it seems to be moving on well-oiled wheels, as it were. But very few of us remember to say ‘Thank You’. When we are afflicted by pain and suffering, we seek God’s help in desperation. If we continue to suffer, we feel that He cannot hear us. We imagine that He doesn’t care! We berate Him for being indifferent to our suffering.

However, I am talking of a state beyond calling upon God – I am asking you to actually thank God for adversity, suffering and pain. The trouble with many of us is that we remember God with great alacrity in our misery – but the moment our problems are sorted out, we cease to think of Him. Thus, we have just used God; we have treated Him as if He were just a means to serve our end.

Joy and sorrow are both essential to light the rainbow sky of human life. Our life is as much ennobled by adversity as it is enriched by joy. If all of us are content and complacent in our prosperity, there would be no progress – material or spiritual success. Growth and spiritual evolution depend upon very special qualities like perseverance, tolerance, endurance and tenacity. It is adversity that helps us develop these ‘spiritual muscles’.

Adversities and disappointments are meant to strengthen our resolve, test our faith and enhance our determination to move Godward. Adversity as a challenge is a great opportunity to learn and improve. When we face sufferings in the right spirit, we release the hidden potential in our spirit from unconscious depths, to come to the surface. I would go so far as to argue that adversity is essential for our spiritual progress.

To react to adversity with bitterness and anger defeats the Divine Plan. Rather, accept the challenge with gratitude, in the firm consciousness that “this too shall pass.”

“We brought nothing into His world,” says the Bible. “And it is certain that we can carry nothing out.” Therefore, all that comes to use during life is a gift.

The hardships, difficulties, trials and tribulations of life are all blessings – for they make us stronger and more self-reliant. It is right, therefore that we thank God for these. We curse the rain when it soaks our skin and ruins our clothes and shoes -- but is it not the same rain that brings plenty to our fields and keeps our hunger at bay? It was a wise man who said that God brings men into deep waters not to drown them, but to cleanse them.

Let us thank God for sorrow for it teaches us pity and compassion. Let us thank God for pain and illness for we learn forbearance and patience. Let us thank God for friends who let us down and hurt us for we learn the divine quality of forgiveness there from. Let us thank God for suffering – it teaches us courage. Let us thank God for disappointments for they teach us to be ready for His appointment.

No one can be truly happy, unless they are truly grateful for what they have, regardless of the circumstances. Thankfulness makes you young in spirit, for it enables you to behold the miraculous hand of God in everything you see around you.

Thursday, 19 March 2015

The Art Of Stillness

Within you there is a stillness and a sanctuary to which you can retreat at any time and be yourself. --Hermann Hesse

The Art of Stillness

--by Pico Iyer, syndicated from ted.com, Feb 25, 2015
The place that travel writer Pico Iyer would most like to go? Nowhere. In a counter intuitive and lyrical meditation, Iyer takes a look at the incredible insight that comes with taking time for stillness. In our world of constant movement and distraction, he teases out strategies we all can use to take back a few minutes out of every day, or a few days out of every season. It’s the talk for anyone who feels overwhelmed by the demands for our world.
Transcript
I'm a lifelong traveler. Even as a little kid, I was actually working out that it would be cheaper to go to boarding school in England than just to the best school down the road from my parents' house in California. So, from the time I was nine years old I was flying alone several times a year over the North Pole, just to go to school. And of course the more I flew the more I came to love to fly, so the very week after I graduated from high school, I got a job mopping tables so that I could spend every season of my 18th year on a different continent. And then, almost inevitably, I became a travel writer so my job and my joy could become one. And I really began to feel that if you were lucky enough to walk around the candlelit temples of Tibet or to wander along the seafronts in Havana with music passing all around you,you could bring those sounds and the high cobalt skies and the flash of the blue ocean back to your friends at home, and really bring some magic and clarity to your own life. Except, as you all know, one of the first things you learn when you travel is that nowhere is magical unless you can bring the right eyes to it. You take an angry man to the Himalayas, he just starts complaining about the food. And I found that the best way that I could develop more attentive and more appreciative eyes was, oddly, by going nowhere, just by sitting still. And of course sitting still is how many of us get what we most crave and need in our accelerated lives, a break. But it was also the only way that I could find to sift through the slideshow of my experience and make sense of the future and the past. And so, to my great surprise, I found that going nowhere was at least as exciting as going to Tibet or to Cuba. And by going nowhere, I mean nothing more intimidating than taking a few minutes out of every day or a few days out of every season, or even, as some people do, a few years out of a life in order to sit still long enough to find out what moves you most, to recall where your truest happiness lies and to remember that sometimesmaking a living and making a life point in opposite directions.
And of course, this is what wise beings through the centuries from every tradition have been telling us.It's an old idea. More than 2,000 years ago, the Stoics were reminding us it's not our experience that makes our lives, it's what we do with it. Imagine a hurricane suddenly sweeps through your town and reduces every last thing to rubble. One man is traumatized for life. But another, maybe even his brother, almost feels liberated, and decides this is a great chance to start his life anew. It's exactly the same event, but radically different responses. There is nothing either good or bad, as Shakespeare told us in "Hamlet," but thinking makes it so. And this has certainly been my experience as a traveler. Twenty-four years ago I took the most mind-bending trip across North Korea. But the trip lasted a few days. What I've done with it sitting still, going back to it in my head, trying to understand it, finding a place for it in my thinking, that's lasted 24 years already and will probably last a lifetime. The trip, in other words, gave me some amazing sights, but it's only sitting still that allows me to turn those into lasting insights. And I sometimes think that so much of our life takes place inside our heads, in memory or imagination or interpretation or speculation, that if I really want to change my life I might best begin by changing my mind. Again, none of this is new; that's why Shakespeare and the Stoics were telling us this centuries ago, but Shakespeare never had to face 200 emails in a day. (Laughter) The Stoics, as far as I know, were not on Facebook. We all know that in our on-demand lives, one of the things that's most on demand is ourselves. Wherever we are, any time of night or day, our bosses, junk-mailers, our parents can get to us.Sociologists have actually found that in recent years Americans are working fewer hours than 50 years ago, but we feel as if we're working more. We have more and more time-saving devices, but sometimes, it seems, less and less time. We can more and more easily make contact with people on the furthest corners of the planet, but sometimes in that process we lose contact with ourselves. And one of my biggest surprises as a traveler has been to find that often it's exactly the people who have most enabled us to get anywhere who are intent on going nowhere. In other words, precisely those beings who have created the technologies that override so many of the limits of old, are the ones wisest about the need for limits, even when it comes to technology. I once went to the Google headquarters and I saw all the things many of you have heard about; the indoor tree houses, the trampolines, workers at that time enjoying 20 percent of their paid time free so that they could just let their imaginations go wandering. But what impressed me even more was that as I was waiting for my digital I.D., one Googler was telling me about the program that he was about to start to teach the many, many Googlers who practice yoga to become trainers in it, and the other Googler was telling me about the book that he was about to write on the inner search engine, and the ways in which science has empirically shown that sitting still, or meditation, can lead not just to better health or to clearer thinking, but even to emotional intelligence. I have another friend in Silicon Valley who is really one of the most eloquent spokesmen for the latest technologies, and in fact was one of the founders of Wired magazine, Kevin Kelly. And Kevin wrote his last book on fresh technologies without a smartphone or a laptop or a TV in his home. And like many in Silicon Valley, he tries really hard to observe what they call an Internet sabbath, whereby for 24 or 48 hours every weekthey go completely offline in order to gather the sense of direction and proportion they'll need when they go online again. The one thing perhaps that technology hasn't always given us is a sense of how to make the wisest use of technology. And when you speak of the sabbath, look at the Ten Commandments --there's only one word there for which the adjective "holy" is used, and that's the Sabbath. I pick up the Jewish holy book of the Torah -- its longest chapter, it's on the Sabbath. And we all know that it's really one of our greatest luxuries, the empty space. In many a piece of music, it's the pause or the rest that gives the piece its beauty and its shape. And I know I as a writer will often try to include a lot of empty space on the page so that the reader can complete my thoughts and sentences and so that her imagination has room to breathe.
Now, in the physical domain, of course, many people, if they have the resources, will try to get a place in the country, a second home. I've never begun to have those resources, but I sometimes remember that any time I want, I can get a second home in time, if not in space, just by taking a day off. And it's never easy because, of course, whenever I do I spend much of it worried about all the extra stuff that's going to crash down on me the following day. I sometimes think I'd rather give up meat or sex or wine than the chance to check on my emails. (Laughter) And every season I do try to take three days off on retreat but a part of me still feels guilty to be leaving my poor wife behind and to be ignoring all those seemingly urgent emails from my bosses and maybe to be missing a friend's birthday party. But as soon as I get to a place of real quiet, I realize that it's only by going there that I'll have anything fresh or creative or joyful to share with my wife or bosses or friends. Otherwise, really, I'm just foisting on them my exhaustion or my distractedness, which is no blessing at all.
And so when I was 29, I decided to remake my entire life in the light of going nowhere. One evening I was coming back from the office, it was after midnight, I was in a taxi driving through Times Square, and I suddenly realized that I was racing around so much I could never catch up with my life. And my life then, as it happened, was pretty much the one I might have dreamed of as a little boy. I had really interesting friends and colleagues, I had a nice apartment on Park Avenue and 20th Street. I had, to me, a fascinating job writing about world affairs, but I could never separate myself enough from them to hear myself think -- or really, to understand if I was truly happy. And so, I abandoned my dream life for a single room on the backstreets of Kyoto, Japan, which was the place that had long exerted a strong, really mysterious gravitational pull on me. Even as a child I would just look at a painting of Kyoto and feel I recognized it; I knew it before I ever laid eyes on it. But it's also, as you all know, a beautiful city encircled by hills, filled with more than 2,000 temples and shrines, where people have been sitting still for 800 years or more. And quite soon after I moved there, I ended up where I still am with my wife, formerly our kids, in a two-room apartment in the middle of nowhere where we have no bicycle, no car, no TV I can understand, and I still have to support my loved ones as a travel writer and a journalist, so clearly this is not ideal for job advancement or for cultural excitement or for social diversion. But I realized that it gives me what I prize most, which is days and hours. I have never once had to use a cell phone there. I almost never have to look at the time, and every morning when I wake up, really the day stretches in front of melike an open meadow. And when life throws up one of its nasty surprises, as it will, more than once, when a doctor comes into my room wearing a grave expression, or a car suddenly veers in front of mine on the freeway, I know, in my bones, that it's the time I've spent going nowhere that is going to sustain me much more than all the time I've spent racing around to Bhutan or Easter Island.
I'll always be a traveler -- my livelihood depends on it -- but one of the beauties of travel is that it allows you to bring stillness into the motion and the commotion of the world. I once got on a plane in Frankfurt, Germany, and a young German woman came down and sat next to me and engaged me in a very friendly conversation for about 30 minutes, and then she just turned around and sat still for 12 hours. She didn't once turn on her video monitor, she never pulled out a book, she didn't even go to sleep, she just sat still,and something of her clarity and calm really imparted itself to me. I've noticed more and more people taking conscious measures these days to try to open up a space inside their lives. Some people go to black-hole resorts where they'll spend hundreds of dollars a night in order to hand over their cell phone and their laptop to the front desk on arrival. Some people I know, just before they go to sleep, instead of scrolling through their messages or checking out YouTube, just turn out the lights and listen to some music, and notice that they sleep much better and wake up much refreshed. I was once fortunate enoughto drive into the high, dark mountains behind Los Angeles, where the great poet and singer and international heartthrob Leonard Cohen was living and working for many years as a full-time monk in the Mount Baldy Zen Center. And I wasn't entirely surprised when the record that he released at the age of 77, to which he gave the deliberately unsexy title of "Old Ideas," went to number one in the charts in 17 nations in the world, hit the top five in nine others. Something in us, I think, is crying out for the sense of intimacy and depth that we get from people like that. who take the time and trouble to sit still. And I think many of us have the sensation, I certainly do, that we're standing about two inches away from a huge screen, and it's noisy and it's crowded and it's changing with every second, and that screen is our lives.And it's only by stepping back, and then further back, and holding still, that we can begin to see what the canvas means and to catch the larger picture. And a few people do that for us by going nowhere.
So, in an age of acceleration, nothing can be more exhilarating than going slow. And in an age of distraction, nothing is so luxurious as paying attention. And in an age of constant movement, nothing is so urgent as sitting still. So you can go on your next vacation to Paris or Hawaii, or New Orleans; I bet you'll have a wonderful time. But, if you want to come back home alive and full of fresh hope, in love with the world, I think you might want to try considering going nowhere.
Thank you.

This transcript and talk originally appeared on TED. TED is a nonprofit devoted to spreading ideas, usually in the form of short, powerful talks (18 minutes or less). Acclaimed travel writer Pico Iyer began his career documenting a neglected aspect of travel -- the sometimes surreal disconnect between local tradition and imported global pop culture. Since then, he has written ten books, exploring also the cultural consequences of isolation, whether writing about the exiled spiritual leaders of Tibet or the embargoed society of Cuba. 

Be The Change: Go out of your way to try and make time to sit alone in silence -- even if only for a few minutes a day, or even a few minutes a week.

Sourced from www.dailygood.org

Monday, 16 March 2015

Some picture quotes ... 0095





Don't Let Anyone Bring You Down

Don't let anyone bring you down so low as to hate them.

Release them from the hold they have on you and continue on with peace in your heart. Life is short and is not worth wasting your time trying to figure people out or prove anything to them.

The only person you have to prove anything to is yourself. Strive to be the best person you can possibly be, be strong, and walk away.

Holding on to bitterness and anger will only hinder your happiness. We all have to learn certain lessons before our souls can reach their full potential. Have faith that they will learn their lessons when the time is right.

Your life is much too precious to spend another minute worrying about someone that doesn't bring you happiness.

After all, they've made you a stronger person. They'll see the light someday.


Thursday, 12 March 2015

The Endangered Sounds Of Silence

See how nature - trees, flowers, grass - grows in silence; see the stars, the moon and the sun, how they move in silence... We need silence to be able to touch souls. -- Mother Teresa

Sounds of Silence

--by Gordon Hempton, syndicated from onbeing.org, Feb 16, 2015

The day will come when man will have to fight noise as inexorably as cholera and the plague.” So said the Nobel Prize-winning bacteriologist Robert Koch in 1905. A century later, that day has drawn much nearer. Today silence has become an endangered species. Our cities, our suburbs, our farm communities, even our most expansive and remote national parks are not free from human noise intrusions. Nor is there relief even at the North Pole; continent-hopping jets see to that. Moreover, fighting noise is not the same as preserving silence. Our typical anti-noise strategies — earplugs, noise cancellation headphones, even noise abatement laws — offer no real solution because they do nothing to help us reconnect and listen to the land. And the land is speaking.
We’ve reached a time in human history when our global environmental crisis requires that we make permanent life-style changes. More than ever before, we need to fall back in love with the land. Silence is our meeting place.
It is our birthright to listen, quietly and undisturbed, to the natural environment and take whatever meanings we may. Long before the noises of mankind, there were only the sounds of the natural world. Our ears evolved perfectly tuned to hear these sounds-sounds that far exceed the range of human speech or even our most ambitious musical performances: a passing breeze that indicates a weather change, the first bird songs of spring heralding a re-greening of the land and a return to growth and prosperity, an approaching storm promising relief from a drought, and the shifting tide reminding us of the celestial ballet. All of these experiences connect us back to the land and to our evolutionary past.
One Square Inch of Silence is a place in the Hoh Rain Forest, part of Olympic National Park — arguably the quietest place in the United States. But it, too, is endangered, protected only by a policy that is neither practiced by the National Park Service itself nor supported by adequate laws. My hope is that One Square Inch will trigger a quiet awakening in all those willing to become true listeners.
Preserving natural silence is as necessary and essential as species preservation, habitat restoration, toxic waste clean-up, and carbon dioxide reduction, to name but a few of the immediate challenges that confront us in this still young century. The good news is that rescuing silence can come much more easily than tackling these other problems. A single law would signal a huge and immediate improvement. That law would prohibit all aircraft from flying over our most pristine national parks.
Silence is not the absence of something but the presence of everything. It lives here, profoundly, at One Square Inch in the Hoh Rain Forest. It is the presence of time, undisturbed. It can be felt within the chest. Silence nurtures our nature, our human nature, and lets us know who we are. Left with a more receptive mind and a more attuned ear, we become better listeners not only to nature but to each other. Silence can be carried like embers from a fire. Silence can be found, and silence can find you. Silence can be lost and also recovered. But silence cannot be imagined, although most people think so. To experience the soul-swelling wonder of silence, you must hear it.
Silence is a sound, many, many sounds. I’ve heard more than I can count. Silence is the moonlit song of the coyote signing the air, and the answer of its mate. It is the falling whisper of snow that will later melt with an astonishing reggae rhythm so crisp that you will want to dance to it. It is the sound of pollinating winged insects vibrating soft tunes as they defensively dart in and out of the pine boughs to temporarily escape the breeze, a mix of insect hum and pine sigh that will stick with you all day. Silence is the passing flock of chestnut-backed chickadees and red-breasted nuthatches, chirping and fluttering, reminding you of your own curiosity.
Have you heard the rain lately? America’s great north west rain forest, no surprise, is an excellent place to listen. Here’s what I’ve heard at One Square Inch of Silence. The first of the rainy season is not wet at all. Initially, countless seeds fall from the towering trees. This is soon followed by the soft applause of fluttering maple leaves, which settle oh so quietly as a winter blanket for the seeds. But this quiet concert is merely a prelude.
When the first of many great rainstorms arrives, unleashing its mighty anthem, each species of tree makes its own sound in the wind and rain. Even the largest of the raindrops may never strike the ground. Nearly 300 feet overhead, high in the forest canopy, the leaves and bark absorb much of the moisture … until this aerial sponge becomes saturated and drops re-form and descend farther … striking lower branches and cascading onto sound-absorbing moss drapes … tapping on epiphytic ferns … faintly plopping on huckleberry bushes … and whacking the hard, firm salal leaves … before, finally, the drops inaudibly bend the delicate clover-like leaves of the wood sorrel and drip to leak into the ground. Heard day or night, this liquid ballet will continue for more than an hour after the actual rain ceases.
Recalling the warning of Robert Koch, developer of the scientific method that identifies the causes of disease, I believe the unchecked loss of silence is a canary in a coal mine-a global one. If we cannot make a stand here, if we turn a deaf ear to the issue of vanishing natural quiet, how can we expect to fare better with more complex environmental crises?

This article originally appeared in On Being, and is reprinted with permission. On Being is a Peabody Award-winning public radio conversation and podcast, a Webby Award-winning website and online exploration, a publisher and public event convener.

Be The Change: Spend some time to sit outdoors today and listen to the sounds of nature. What do you hear?

Sourced from www.dailygood.org

Wednesday, 11 March 2015

Some picture quotes ... 0094




Be Mindful Of Your Words Amongst Negativity

Be mindful of your words which can heal or hurt. 

You want to empower people, not dis-empower them. Practice boundaries as well as compassion!

If someone is being negative, simply don’t engage with them. Don’t feed the beast. Focus on channelling your frustration or righteous indignation in productive ways that will feed you back in healthy and positive ways.

Stop trying to change people. Let them take care of their own growth processes. We can’t learn for another. If their behaviour is detrimental to us, then we may choose not to be in their presence ...and that is fine.

We must love ourselves enough not to be brought down by self-destructive people. If we have many negative people in our lives, then we can look to see what pattern there is in us that attracts these people to us. When we change, we drop our pattern and we become different, the others will also change in the way they relate to our new personalities, or they will leave our lives so that new people who will appreciate us are then able to enter.

hWhichever way it happens, it is always a positive move for us when we love and accept ourselves.

Should someone want to engage with you in a negative way, don’t retaliate. Instead let them go home so they can fight with themselves. But please do pray for them!